UJesu wabethelwe esiphambanweni ngoLwesithathu hhayi ngelwesihlanu
Amazwi Ayisimanga KaJesu Kristu
'INdodana yomuntu Iyoba Izinsuku Ezintathu Nama-Nights amathathu Enhliziyweni Yomhlaba'
UJesu Kristu washo ngokucacile ukuthi uzobe esehlaselwa izinsuku ezintathu nobusuku obuthathu. Kungabe lokhu kungavumelaniswa nokubethelwa nokungcwaba "ngoLwesihlanu" nokuvuswa kweSonto lePhasika, okuvumela ukuthi kube khona usuku nosuku ethuneni? Noma ingabe amaVangeli asho isixazululo esimangalisayo, esilula esivumelana ngokuphelele nalokho uJesu akubikezelayo?
KuMatewu 12:38, abanye babhali nabaFarisi bacela uJesu ukuthi asinike isibonakaliso sokufakazela ukuthi unguMesiya. "Mfundisi, sifuna ukubona isibonakaliso esivela kuwe," bamtshela (i-New International Version).
Kodwa uJesu waphendula ukuthi isibonakaliso kuphela angayinikeza sasiyofana nesikamprofethi uJona: "Ngokuba njengoba uJona ayezinsuku ezintathu nobusuku obuthathu esiswini senhlanzi enkulu, kanjalo iNdodana yomuntu iyoba izinsuku ezintathu nobusuku obuthathu enhliziyweni womhlaba "(Mathewu 12:40).
Ukubuka kwendabuko akuhambisani
Kodwa singasilinganisa kanjani "izinsuku ezintathu nobusuku obuthathu" phakathi kokubethelwa ngoLwesihlanu ntambama nokuphoqa ngaphambi kokushona kwelanga kanye novuko lweSonto ekuseni ekuphumeni kwelanga? Lo mbono wendabuko uvumela uJesu ukuba abe ethuneni kuphela usuku nesigamu.
Abanye bakholelwa ukuthi isitatimende sikaKristu sokuthi uzoba "izinsuku ezintathu nobusuku obuthathu enhliziyweni yomhlaba" asidingi isikhathi esingokoqobo samahora angu-72. Bacabanga ukuthi noma iyiphi ingxenye yosuku ingabalwa njengosuku lonke.
Ngakho-ke, njengoba uJesu efa ntambama futhi wahlushwa ngaphambi nje kokushona kwelanga, bacabanga ukuthi imizuzu embalwa yokuvala yalolo Lwesihlanu yaba usuku lokuqala, ngoLwesihlanu ebusuku kwakuyizolo lokuqala, ngoMgqibelo wawuyizolo lwesibili, ngoMgqibelo ebusuku kwakuyibusuku lwesibili, futhi imizuzu embalwa ekuseni, ekuseni ngeSonto ekuseni yakha ngosuku lwesithathu.
Kodwa-ke, ukuphi ubusuku besithathu? Ngisho noma imizuzu embalwa yokukhanya kwelanga ngasekuqaleni kweLwesihlanu kanye nezinye ezimbalwa ngeSonto ekuseni zihlanganisa "izinsuku," le ncazelo ihluleka ukuchaza ukuthi ubusuku obubili kuphela-ngoLwesihlanu ebusuku noMgqibelo ebusuku-ngandlela-thile kungaba ngobusuku obuthathu uJesu akhuluma ngalo
Empeleni, imiBhalo ibonakala ukuthi uJesu usevukile kakade ngaphambi kokuba uMariya Magdalena afike ethuneni ekuseni ngeSonto ekuseni, efika "ngesikhathi kusebumnyameni" (Johane 20: 1-2). Ngakho-ke, empeleni, akukho izingxenye zeSonto ezingabalwa njengosuku, ngoba uJesu wayevusiwe kakade ngaphambi kokuntwela kokusa.
UJona 1:17, lapho uJesu asho khona, uthi ngokuqondile ukuthi "uJona wayesesiswini sezinhlanzi izinsuku ezintathu nobusuku obuthathu." Asinaso isizathu seBhayibheli sokucabanga ukuthi uJesu wayesho ubusuku ababili kuphela kanye nosuku olulodwa, kanye nengxenye enye yosuku. Ukube uJesu wayengena ethuneni kusukela ekupheleni kweLwesihlanu ntambama kuze kube ngeSonto ekuseni, khona-ke isibonakaliso Yena asinikeza ukuthi WayenguMesiya oprofetweyo ngabe asigcwaliswanga.
Ngabe kunjalo? Ingabe kukhona okungahambi kahle ngamazwi kaKristu, noma kukhona okungahambi kahle ngombono wendabuko wesikhathi nokuthi usengcwabeni isikhathi esingakanani?
Ake sihlole ngokucophelela imininingwane evela emaVangelini. Uma senza, sizitholile
indaba yangempela yokuthi amazwi kaJesu agcwaliseka kanjani ngokuqondile.
Kushiwo amaSabatha amabili
Qaphela ukulandelana kwezehlakalo ezivezwe kuLuka 23. Isikhathi sikaJesu sokufa, kanye nokungcwatshwa kwakhe okusheshayo ngenxa yeSabatha elizayo elaliyoqala ekushoneni kwelanga, kubhalwe emavesini 46-53. Ivesi 54 lithi, "Ngalolosuku kwakuyilunginselelo, futhi iSabatha liseduze."
Emphakathini wamaJuda wangaleso sikhathi, ukupheka okunzima nokukhwabanisa kwakwenziwa ngosuku olungaphambi kweSabatha ekulungiseni. Ngalolo suku ngaphambi kokuba iSabatha libizwe ngokuthi "usuku lokulungiselela" noma nje "ukulungiselela." ISabatha leBhayibheli liwela ngoMgqibelo, usuku lwesikhombisa lwesonto. Ngokusho kweBhayibheli, izinsuku ziqala ekushoneni kwelanga (Levitikusi 23:32; qhathanisa noGenesise 1: 5; Genesise 1: 8; uGenesise 1:13), ngakho onke amaSabatha amasonto onke aqala ngoLwesihlanu kusihlwa ekushoneni kwelanga.
Ngokusekelwe kula maqiniso, abantu abaningi baye bacabanga ukuthi yiSabatha lamasonto onke elibalulwe lapha, nokuthi uJesu wabethelwa esiphambanweni ngoLwesihlanu. Kodwa izinhlobo ezimbili za "masabatha" zikhonjiswe emiBhalweni-usuku lwamaSabatha lwamaviki onke, oluwela ngosuku lwesikhombisa lwesonto, kanye nezinsuku eziyisikhombisa ezingcwele zonyaka (kubhalwe kuLevitikusi 23), amasabatha angase-futhi avame ukuwa ngezinsuku zeviki ngaphandle kweSabatha lezinsuku zonke.
Ngosuku olulandelayo uJesu wabethelwe esiphambanweni iSabatha lamasonto onke, noma enye yalezi zinsuku ezingcwele zonyaka?
UJohane 19:31 uthi ngokucacile ukuthi leliSabatha elisondela "laliyilanga eliphakeme." Leli gama alibheki eSabatha lamasonto onke (ngoLwesihlanu ukushona kwelanga kuze kube ngoMgqibelo ukushona kwelanga), kodwa kulokhu okwenziwe ngosuku lokuqala lweSinkwa esingenamvubelo, enye yonyaka kaNkulunkulu Izinsuku ezingcwele (Eksodusi 12: 16-17; Levitikusi 23: 6-7). Ama-commentary amaningi eBhayibheli, ama-encyclopedias kanye nezichazamazwi zizoqinisekisa ukuthi uJohane akabhekisele eSabatha lamasonto onke lapha, kepha kunomunye weSabatha weminyaka yonke.
Ngokusho kwekhalenda leBhayibheli, ngalowo nyaka iSabatha eliphakeme kakhulu lawela ngoLwesine (okusho ukuthi laqala ngoLwesithathu ebusuku lapho ilanga lishona). Singaqinisekisa lokhu ngokubheka imininingwane yama-khawunti eVangeli-okusikhombisa ukuthi kushiwo izinsuku ezimbili zeSabatha ezihlukene.
Luka 23: 55-56 usitshela ukuthi laba besifazane, emva kokubona umzimba kaKristu ubeka ethuneni ngaphambi nje kokushona kwelanga, "wabuyela futhi walungisa izinongo namafutha anomsindo" ekuzilungiseleleni kokugcina komzimba.
Babengeke benze umsebenzi onjalo ngosuku lwesabatha, ngeviki noma ngonyaka, ngoba bekuzobhekwa njengokuhlukunyezwa kweSabatha. Lokhu kuqinisekiswa yi-akhawunti kaMarku, ethi: "Kwathi iSabatha selidlulile, uMariya Magdalena, uMariya unina kaJakobe, noSalome bathenga izinongo [ababezingathengi ngosuku lwesabatha], ukuze bafike bagcobe Yena "(Marku 16: 1).
Laba besifazane kwakudingeka balinde kuze kube yilapho iSabatha seliphelile ngaphambi kokuba bathenge futhi balungise izinongo okufanele zisetshenziselwe ukugcoba umzimba kaJesu. Khona-ke, uLuka 23:56 usitshela ukuthi, emva kokuthenga nokulungiselela izinongo namafutha ngoLwesihlanu, "baphumula ngesabatha ngokuya komyalo" -ukusho ukuthi kwakudingeka bathole izinongo ngaphambi kwaloloSabatha abaphumula ngalo. Le Sabatha yesibili okukhulunywe ngayo emaVangelwaneni yiSabatha elivame njalo lamasonto onke, elibheke kusukela ngoLwesihlanu ukushona kwelanga kuze kube ngoMgqibelo ukushona kwelanga.
Ngokuqhathanisa imininingwane kokubili kwamaVangeli-lapho uMark esitshela khona abesifazane besithenga izinongo emva kweSabatha noLuka balandisa ukuthi balungiselela izinongo ngaphambi kokuphumula ngesabatha-singabona ngokucacile ukuthi amasabatha amabili ahlukene akhulunywa lapha.
Owokuqala, njengoba uJohane 19:31 esitshela ukuthi, "usuku oluphakeme" -ukuqala komkhosi wesinkwa esingenamvubelo-okuyinto ngo-A.D. 31, yawela ngoLwesine. Esesibili kwakuyiSabatha leSonto lesikhombisa. (Ukuze ubone lezi zenzakalo zichazwe usuku nosuku, bheka ishadi.)
Uphawu lukaMesiya
Ngemuva kokuba abesifazane bephumula eSabatha lamasonto onke, bafika ethuneni likaJesu ekuqaleni kosuku lokuqala lwesonto (ngeSonto), "ngesikhathi kusebumnyama" (Johane 20: 1), futhi wathola ukuthi usevusiwe kakade (Mathewu 28: 1-6; Marku 16: 2-6; Luka 24: 1-3). UJesu akazange avuswe ekuphumeni kwelanga ngeSonto ekuseni. Lapho uMariya Magdalene efika "lapho kusesebumnyama" wathola itshe lisuswe futhi ithuna selivele lingenalutho!
Uma sicabangela imininingwane kuwo wonke ama-akhawunti amane eVangeli, isithombe sicacile. UJesu wabethelwe esiphambanweni ngoLwesithathu ntambama, ngaphambi kokuba iSabatha liqale ekushoneni kwelanga. Kodwa-ke, lokho kwakuyiSabatha lezinsuku eziphakeme, kusukela ngoLwesithathu ukushona kwelanga kuze kube ngoLwesine ukushona kwelanga ngalelo sonto, kuneSabatha leviki elivamile lamasonto onke elaba ngoLwesihlanu ukushona kwelanga kuze kube ngoMgqibelo ukushona kwelanga.
Njengoba uJesu eboshwe ntambama ngaphambi nje kokushona kwelanga, ngokusho kwamazwi akhe Yena wayezovuswa ngesikhathi esifanayo izinsuku ezintathu nobusuku obuthathu. Wahlala ethuneni kusukela ngoLwesithathu ekushoneni kwelanga kuze kube ngoMgqibelo ekushoneni kwelanga, lapho evuka kwabafileyo. Ngesikhathi kungekho muntu obona uvuko lwaKhe (okwenzeka ngaphakathi ethuneni elivaliwe), ukuze afane namagama aKhe kanye nobufakazi beBhayibheli ukuthi kwakudingeka kwenzeke izinsuku ezintathu nobusuku obuthathu kamuva, ngasekupheleni kwelanga ngoMgqibelo.
Leli gqa lesikhathi lihlala ngokugcwele ubusuku obuthathu obugcwele (ngoLwesithathu ebusuku, ngoLwesine ebusuku noLwesihlanu ebusuku) nezinkathi ezintathu zokukhanya kwelanga (ngoLwesine, ngoLwesihlanu nangomgqibelo). Lesi yisikhathi sokuphela esifanelana nesiprofetho sikaJesu siqu sokuthi uzoba isikhathi esingakanani ethuneni. Futhi, njengoba sibonile, kufanelana ngokuphelele nazo zonke imininingwane ezilotshwe kumaVangeli.
Singaqiniseka ukuthi isikhathi uJesu azinikezela njengobufakazi bokuthi unguMesiya kwakuyisikhathi esilandelayo. Ngenxa yokuthi iningi labantu aliqondi izinsuku ezingcwele zeBhayibheli uJesu Kristu nabalandeli bakhe baqhubeka, bahluleka ukuqonda imininingwane yokulandelana kwezinto ezilandelwe ngokunembile kithi emaVangelini.
'INdodana yomuntu Iyoba Izinsuku Ezintathu Nama-Nights amathathu Enhliziyweni Yomhlaba'
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| Ukubethelwa no kuvuka komsindisi |
UJesu Kristu washo ngokucacile ukuthi uzobe esehlaselwa izinsuku ezintathu nobusuku obuthathu. Kungabe lokhu kungavumelaniswa nokubethelwa nokungcwaba "ngoLwesihlanu" nokuvuswa kweSonto lePhasika, okuvumela ukuthi kube khona usuku nosuku ethuneni? Noma ingabe amaVangeli asho isixazululo esimangalisayo, esilula esivumelana ngokuphelele nalokho uJesu akubikezelayo?
KuMatewu 12:38, abanye babhali nabaFarisi bacela uJesu ukuthi asinike isibonakaliso sokufakazela ukuthi unguMesiya. "Mfundisi, sifuna ukubona isibonakaliso esivela kuwe," bamtshela (i-New International Version).
Kodwa uJesu waphendula ukuthi isibonakaliso kuphela angayinikeza sasiyofana nesikamprofethi uJona: "Ngokuba njengoba uJona ayezinsuku ezintathu nobusuku obuthathu esiswini senhlanzi enkulu, kanjalo iNdodana yomuntu iyoba izinsuku ezintathu nobusuku obuthathu enhliziyweni womhlaba "(Mathewu 12:40).
Ukubuka kwendabuko akuhambisani
Kodwa singasilinganisa kanjani "izinsuku ezintathu nobusuku obuthathu" phakathi kokubethelwa ngoLwesihlanu ntambama nokuphoqa ngaphambi kokushona kwelanga kanye novuko lweSonto ekuseni ekuphumeni kwelanga? Lo mbono wendabuko uvumela uJesu ukuba abe ethuneni kuphela usuku nesigamu.
Abanye bakholelwa ukuthi isitatimende sikaKristu sokuthi uzoba "izinsuku ezintathu nobusuku obuthathu enhliziyweni yomhlaba" asidingi isikhathi esingokoqobo samahora angu-72. Bacabanga ukuthi noma iyiphi ingxenye yosuku ingabalwa njengosuku lonke.
Ngakho-ke, njengoba uJesu efa ntambama futhi wahlushwa ngaphambi nje kokushona kwelanga, bacabanga ukuthi imizuzu embalwa yokuvala yalolo Lwesihlanu yaba usuku lokuqala, ngoLwesihlanu ebusuku kwakuyizolo lokuqala, ngoMgqibelo wawuyizolo lwesibili, ngoMgqibelo ebusuku kwakuyibusuku lwesibili, futhi imizuzu embalwa ekuseni, ekuseni ngeSonto ekuseni yakha ngosuku lwesithathu.
Kodwa-ke, ukuphi ubusuku besithathu? Ngisho noma imizuzu embalwa yokukhanya kwelanga ngasekuqaleni kweLwesihlanu kanye nezinye ezimbalwa ngeSonto ekuseni zihlanganisa "izinsuku," le ncazelo ihluleka ukuchaza ukuthi ubusuku obubili kuphela-ngoLwesihlanu ebusuku noMgqibelo ebusuku-ngandlela-thile kungaba ngobusuku obuthathu uJesu akhuluma ngalo
Empeleni, imiBhalo ibonakala ukuthi uJesu usevukile kakade ngaphambi kokuba uMariya Magdalena afike ethuneni ekuseni ngeSonto ekuseni, efika "ngesikhathi kusebumnyameni" (Johane 20: 1-2). Ngakho-ke, empeleni, akukho izingxenye zeSonto ezingabalwa njengosuku, ngoba uJesu wayevusiwe kakade ngaphambi kokuntwela kokusa.
UJona 1:17, lapho uJesu asho khona, uthi ngokuqondile ukuthi "uJona wayesesiswini sezinhlanzi izinsuku ezintathu nobusuku obuthathu." Asinaso isizathu seBhayibheli sokucabanga ukuthi uJesu wayesho ubusuku ababili kuphela kanye nosuku olulodwa, kanye nengxenye enye yosuku. Ukube uJesu wayengena ethuneni kusukela ekupheleni kweLwesihlanu ntambama kuze kube ngeSonto ekuseni, khona-ke isibonakaliso Yena asinikeza ukuthi WayenguMesiya oprofetweyo ngabe asigcwaliswanga.
Ngabe kunjalo? Ingabe kukhona okungahambi kahle ngamazwi kaKristu, noma kukhona okungahambi kahle ngombono wendabuko wesikhathi nokuthi usengcwabeni isikhathi esingakanani?
Ake sihlole ngokucophelela imininingwane evela emaVangelini. Uma senza, sizitholile
indaba yangempela yokuthi amazwi kaJesu agcwaliseka kanjani ngokuqondile.
Kushiwo amaSabatha amabili
Qaphela ukulandelana kwezehlakalo ezivezwe kuLuka 23. Isikhathi sikaJesu sokufa, kanye nokungcwatshwa kwakhe okusheshayo ngenxa yeSabatha elizayo elaliyoqala ekushoneni kwelanga, kubhalwe emavesini 46-53. Ivesi 54 lithi, "Ngalolosuku kwakuyilunginselelo, futhi iSabatha liseduze."
Emphakathini wamaJuda wangaleso sikhathi, ukupheka okunzima nokukhwabanisa kwakwenziwa ngosuku olungaphambi kweSabatha ekulungiseni. Ngalolo suku ngaphambi kokuba iSabatha libizwe ngokuthi "usuku lokulungiselela" noma nje "ukulungiselela." ISabatha leBhayibheli liwela ngoMgqibelo, usuku lwesikhombisa lwesonto. Ngokusho kweBhayibheli, izinsuku ziqala ekushoneni kwelanga (Levitikusi 23:32; qhathanisa noGenesise 1: 5; Genesise 1: 8; uGenesise 1:13), ngakho onke amaSabatha amasonto onke aqala ngoLwesihlanu kusihlwa ekushoneni kwelanga.
Ngokusekelwe kula maqiniso, abantu abaningi baye bacabanga ukuthi yiSabatha lamasonto onke elibalulwe lapha, nokuthi uJesu wabethelwa esiphambanweni ngoLwesihlanu. Kodwa izinhlobo ezimbili za "masabatha" zikhonjiswe emiBhalweni-usuku lwamaSabatha lwamaviki onke, oluwela ngosuku lwesikhombisa lwesonto, kanye nezinsuku eziyisikhombisa ezingcwele zonyaka (kubhalwe kuLevitikusi 23), amasabatha angase-futhi avame ukuwa ngezinsuku zeviki ngaphandle kweSabatha lezinsuku zonke.
Ngosuku olulandelayo uJesu wabethelwe esiphambanweni iSabatha lamasonto onke, noma enye yalezi zinsuku ezingcwele zonyaka?
UJohane 19:31 uthi ngokucacile ukuthi leliSabatha elisondela "laliyilanga eliphakeme." Leli gama alibheki eSabatha lamasonto onke (ngoLwesihlanu ukushona kwelanga kuze kube ngoMgqibelo ukushona kwelanga), kodwa kulokhu okwenziwe ngosuku lokuqala lweSinkwa esingenamvubelo, enye yonyaka kaNkulunkulu Izinsuku ezingcwele (Eksodusi 12: 16-17; Levitikusi 23: 6-7). Ama-commentary amaningi eBhayibheli, ama-encyclopedias kanye nezichazamazwi zizoqinisekisa ukuthi uJohane akabhekisele eSabatha lamasonto onke lapha, kepha kunomunye weSabatha weminyaka yonke.
Ngokusho kwekhalenda leBhayibheli, ngalowo nyaka iSabatha eliphakeme kakhulu lawela ngoLwesine (okusho ukuthi laqala ngoLwesithathu ebusuku lapho ilanga lishona). Singaqinisekisa lokhu ngokubheka imininingwane yama-khawunti eVangeli-okusikhombisa ukuthi kushiwo izinsuku ezimbili zeSabatha ezihlukene.
Luka 23: 55-56 usitshela ukuthi laba besifazane, emva kokubona umzimba kaKristu ubeka ethuneni ngaphambi nje kokushona kwelanga, "wabuyela futhi walungisa izinongo namafutha anomsindo" ekuzilungiseleleni kokugcina komzimba.
Babengeke benze umsebenzi onjalo ngosuku lwesabatha, ngeviki noma ngonyaka, ngoba bekuzobhekwa njengokuhlukunyezwa kweSabatha. Lokhu kuqinisekiswa yi-akhawunti kaMarku, ethi: "Kwathi iSabatha selidlulile, uMariya Magdalena, uMariya unina kaJakobe, noSalome bathenga izinongo [ababezingathengi ngosuku lwesabatha], ukuze bafike bagcobe Yena "(Marku 16: 1).
Laba besifazane kwakudingeka balinde kuze kube yilapho iSabatha seliphelile ngaphambi kokuba bathenge futhi balungise izinongo okufanele zisetshenziselwe ukugcoba umzimba kaJesu. Khona-ke, uLuka 23:56 usitshela ukuthi, emva kokuthenga nokulungiselela izinongo namafutha ngoLwesihlanu, "baphumula ngesabatha ngokuya komyalo" -ukusho ukuthi kwakudingeka bathole izinongo ngaphambi kwaloloSabatha abaphumula ngalo. Le Sabatha yesibili okukhulunywe ngayo emaVangelwaneni yiSabatha elivame njalo lamasonto onke, elibheke kusukela ngoLwesihlanu ukushona kwelanga kuze kube ngoMgqibelo ukushona kwelanga.
Ngokuqhathanisa imininingwane kokubili kwamaVangeli-lapho uMark esitshela khona abesifazane besithenga izinongo emva kweSabatha noLuka balandisa ukuthi balungiselela izinongo ngaphambi kokuphumula ngesabatha-singabona ngokucacile ukuthi amasabatha amabili ahlukene akhulunywa lapha.
Owokuqala, njengoba uJohane 19:31 esitshela ukuthi, "usuku oluphakeme" -ukuqala komkhosi wesinkwa esingenamvubelo-okuyinto ngo-A.D. 31, yawela ngoLwesine. Esesibili kwakuyiSabatha leSonto lesikhombisa. (Ukuze ubone lezi zenzakalo zichazwe usuku nosuku, bheka ishadi.)
Uphawu lukaMesiya
Ngemuva kokuba abesifazane bephumula eSabatha lamasonto onke, bafika ethuneni likaJesu ekuqaleni kosuku lokuqala lwesonto (ngeSonto), "ngesikhathi kusebumnyama" (Johane 20: 1), futhi wathola ukuthi usevusiwe kakade (Mathewu 28: 1-6; Marku 16: 2-6; Luka 24: 1-3). UJesu akazange avuswe ekuphumeni kwelanga ngeSonto ekuseni. Lapho uMariya Magdalene efika "lapho kusesebumnyama" wathola itshe lisuswe futhi ithuna selivele lingenalutho!
Uma sicabangela imininingwane kuwo wonke ama-akhawunti amane eVangeli, isithombe sicacile. UJesu wabethelwe esiphambanweni ngoLwesithathu ntambama, ngaphambi kokuba iSabatha liqale ekushoneni kwelanga. Kodwa-ke, lokho kwakuyiSabatha lezinsuku eziphakeme, kusukela ngoLwesithathu ukushona kwelanga kuze kube ngoLwesine ukushona kwelanga ngalelo sonto, kuneSabatha leviki elivamile lamasonto onke elaba ngoLwesihlanu ukushona kwelanga kuze kube ngoMgqibelo ukushona kwelanga.
Njengoba uJesu eboshwe ntambama ngaphambi nje kokushona kwelanga, ngokusho kwamazwi akhe Yena wayezovuswa ngesikhathi esifanayo izinsuku ezintathu nobusuku obuthathu. Wahlala ethuneni kusukela ngoLwesithathu ekushoneni kwelanga kuze kube ngoMgqibelo ekushoneni kwelanga, lapho evuka kwabafileyo. Ngesikhathi kungekho muntu obona uvuko lwaKhe (okwenzeka ngaphakathi ethuneni elivaliwe), ukuze afane namagama aKhe kanye nobufakazi beBhayibheli ukuthi kwakudingeka kwenzeke izinsuku ezintathu nobusuku obuthathu kamuva, ngasekupheleni kwelanga ngoMgqibelo.
Leli gqa lesikhathi lihlala ngokugcwele ubusuku obuthathu obugcwele (ngoLwesithathu ebusuku, ngoLwesine ebusuku noLwesihlanu ebusuku) nezinkathi ezintathu zokukhanya kwelanga (ngoLwesine, ngoLwesihlanu nangomgqibelo). Lesi yisikhathi sokuphela esifanelana nesiprofetho sikaJesu siqu sokuthi uzoba isikhathi esingakanani ethuneni. Futhi, njengoba sibonile, kufanelana ngokuphelele nazo zonke imininingwane ezilotshwe kumaVangeli.
Singaqiniseka ukuthi isikhathi uJesu azinikezela njengobufakazi bokuthi unguMesiya kwakuyisikhathi esilandelayo. Ngenxa yokuthi iningi labantu aliqondi izinsuku ezingcwele zeBhayibheli uJesu Kristu nabalandeli bakhe baqhubeka, bahluleka ukuqonda imininingwane yokulandelana kwezinto ezilandelwe ngokunembile kithi emaVangelini.
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